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God and His creation are one
Dear
Friends,
I have
said this before and I will say it again one
more time so that we may all see
spontaneously
what
there is to see in what one is saying -- that
is, to see something together by looking in the
same direction, at the same time, on the same
level of being, so that we can see the same
thing that someone is showing by restraining our
own thoughts, computations and extrapolations
from interfering and distorting the truth of
what one is saying.
The art
of seeing is remarkably simple, yet we have eyes
and cannot see truly what we are looking at,
because our own projections and whatever little
learning we've acquired conspire to create so
much noise in our little heads that we cannot
hear what another is saying or has to say, yet
we lie to ourselves and others about having
understood all there was to see and understand.
We do
this almost unthinkingly by repeating,
parrot-fashion, what we believe are truths
culled from the Book of Life itself. There is no
such book.
Let's look at Feroz Karmally's point of view.
In his last post, Feroz contends God is
something quite apart from His creation. In his
offhand and habitual way (going by the miles and
miles of screed he has published on this
discussion board), he does not agree with my
simple unprejudiced contention that the creator
and his creation are one. He refuses to see what
I have said a few times, that the spirit of God,
the creator of the universe, pervades all of
existence in its myriad forms, wherever we tiurn
-- in the animal and plant kingdom, in
non-living things, or in human life.
I keep
saying that God is part and parcel of His own
creation.
At Family
of the Heart, the problem we keep facing in
almost every discussion is that too many people
appear to be saying all sorts of different
things without regard to the topic of
discussion, based on what the writers know, or
wish to hear. Then there are those who bring
religion into everything -- even if it is love
and friendship among South Asian men and women,
a topic that failed to generate much interest
because, I think, some religious moralists in
our midst derailed that train of thought.
Religion
is truly the bane of our existence. Yet, at
Family of the Heart, to be sure, we keep
slaughtering each other with our knowledge of
God, the Koran and Hadith -- or whatever. Again,
out of habit or our natal conditioning, we label
each other: right, wrong; Muslim, atheist; blah,
blah; blah, blah; blah, blah.
In a lifetime of writing for and editing
newspapers, magazines, specialized journals and
books -- both fiction and nonfiction -- I have
found many people everywhere who cannot see the
wood for the trees. They only want to hear what
they know, and they make the mistake of thinking
that only they have a monopoly on truth,
whatever that means.
The truth is that there is no such thing as
truth.
We
convince ourselves of what we think truth
should be according to this or that holy
book, rather than looking at the truth of
what is.
This
should be is heavily influenced by one's
conditioning. In the case of Feroz Karmally, for
instance, one can see the heavy influence of the
questionable logic of Rashad Khalifa, Ahmed
Deedat, and Zakir Naik in suggesting that Islam
is the best religion in the world and the Koran
the greatest book ever written, thus implying
that other religions worship lesser gods or read
perverted literature called scriptures.
We tend
to forget that all religions worship one God,
for there is no other, and there simply cannot
be room for another. To add drama to our simple,
straightforward understanding of God and His
relation to Man, or to Man and his relation to
God, we have invented the Devil, this thing we
call Shaitaan, who keeps bungling God's
best-laid plans for man and beast -- or so the
various scriptures tell us, whether these be
written by Man or God Himself.
There's a
saint and criminal lurking at every corner.
Every man is a potential saint, yet each one of
us is a potential criminal. Why can't we
therefore deduce that God must be struggling
with the Satan within Himself? But no; how dare
we say that? Tobah, tobah, tobah! we say and
leave it at that.
Can't you
see how difficult it is to break out of the
Matrix of our conditioning!
Ask
yourself why we cannot think for ourselves, why
we can't think outside the box, why it is that
we must rely on what some cranky prophets of old
have said rather than follow some of the refined
thinking of highly evolved minds whose thoughts
and ideas are shaping the world we live in, not
the mythical, historical world of the dead past
but the 21st century world of today and
tomorrow.
My
understanding of God has been influenced from a
young age by Socrates, Erasmus, Spinoza and
Marcus Aurelius, the Upanishads and the Gita,
Gandhi and Nietzsche, and latterly by esoteric
philosophy, Buddhism and the teachings of Zen.
The list of philosophers and scientists is long,
from Aristotle to Zoroaster.
Of course
I've read the Bible and the Koran, yet I refrain
from quoting chapter and verse for a very good
reason.
I believe
that repetition of a truth is a lie. Why?
Because it is not your truth, and what does it
benefit anyone to parrot stuff-and-nonsense from
here and there just to appear knowledgeable and
intellectual? Our intellectual parrotification
prevents us from seeing the actual, the what
is, because we're so engrossed in our own
intellectualism.
I have
always come forward with my own take on the
discussions we have here at Family of the Heart
without fear or favour -- and I may have hurt
the tender feelings of some folks with my way of
expressing myself with total freedom from all
kinds of dogma (godma would be a better word,
eh!).
I like a
good debate, and I can listen much, but I don't
care much for the pedants or pundits who are out
to convert freethinkers to their retrogressive
way of life.
I am a
lifelong student of comparative religion and
spirituality. I have written countless features
and articles and published them in some of the
best newspapers and magazines in the world. To
this day, I haven't had one negative comeback
about whatever I have written. However, at
Family of the Heart and some other similar
forums, many holier-than-thou Muslims simply
lose their top because I refuse to rely on their
tools of reference -- e.g., the Koran and the
Hadith.
Evolution
does not mean that if you keep observing an ape
long enough, he will turn into a human being; or
a giraffe into a dinosaur. Evolution means that
we adapt ourselves for survival by espousing
change, by changing with the changing times. The
code of morality followed by the Arabs, for
instance, makes no sense to me. I will never be
an Arab in a million years, and nor will all the
parrots who espouse the Arabian ideal of heaven
and the scores of virgins up there somewhere!
Readers
of the Koran and the Bible, especially, are so
caught up in their dualities of good and evil,
heaven and hell, that they cannot see how all
and everything is really one, how we all come
from the same source and how we finally return
to the same fountainhead.
This
conflict of dualities, all due to one's
conditioning, makes organized religion the
greatest butcher that history has ever known.
More people have been killed in the name of God
than one can attribute to all the human
calamities and natural disasters put together
since time began.
So why we
do we find it so difficult to kiss goodbye to
religion?
Our
fragmented and conditioned minds immediately
swing into defensive action: What will happen?
There will be chaos and hell to pay! What will
happen to our God-given identity and morality?
Oh, my God! Fear kicks in and we revert back to
the magnetic pull of society, our Muslim society
and our Christian society, all of which are in
conflict with our democratic society. God, what
will happen to Pakistan, the burka and hijab
which Allah has ordained to protect Muslim women
from the lascivious gaze of the sex-hungry pigs
out there!
Once we
understand that duality and fragmentation are
causing all the conflict and havoc in our lives,
we arrive at a better vantage point from where
we can truly appreciate what it means when one
says we live and move and have our being in God,
that He is in us as we are in Him, that God and
Man are One.
Finally,
I believe that God exists because I do.
Rashid
Mughal |