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It is true
that the present day Qur’an is not in accordance
with order of the revelations. It may or may not
be true that Hadhrat Ali, the great Caliph and
Imam had arranged it in the order of the
revelations. But it is also true that
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The Qur’an
is the same everywhere today and all the sects
agree on it including the Shiites;
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Hadhrat Ali
did not object to the order in which Qur’an
was arranged; and he did never show to anybody
the Qur’an he collected if he really did. He
did not show it even in the days of his
khilafah. It is clear that if he had any other
collection, he did not think it right to show
it, and he was fully convinced about the order
of the verses of the authorised version of
Qur’an;
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While
revelation of Quranic verses was in accordance
with the requirement of that particular time
and suitability according to that timing; it
is not necessary that the same order would
suit the readers of the posterity. A writer
can write different chapters at different
times but when he compiles it in the end, the
sequence of his writings is normally not the
same in which he wrote;
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The
revelation of course began to people who were
illiterate and had been following false gods
and false beliefs. Most of them were pagans of
Mecca. So their false beliefs had to be
challenged first; in Medinah after 13 years
period, for the first time the Quranic
messages reached a large population of Jews
and Christians (In Mecca only few of the ahl-e
kitaab had received it.) But the readers of
the Post-Muhammad Era were to be first the
Muslims; then People of the Book and then the
Polytheists. So the verses that remind Muslims
of their common relationship with the People
of the Book, and to the People of the Book the
need to accept the latest revelations of God
were put first.
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I may ask
those who challenge the current order of
Qur’an whether Surah Fatiha deserves to be
tat the beginning of the Qur’an or somewhere
in the middle of Qur’an, in accordance with
the timing of its revelation;
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Suran Fatiha
begins with the verse Al-Hamdulillahi
rabbil aalameen which I translate as
“Acknowledgment is for God the Supreme
Guardian of the Universe”. This verse is in
fact the first and foremost law of the
existence of the universe, which I have
discussed in detail in my coming book,
“Principles of Physics derived from Qur’an. “
At the end of about a 400 page work, I have
said that “the whole discussion of the book is
in fact an attempted commentary on the first
verse of the Qur’an.” I have argued that it
is the combination of the supply of
Provision/energy (Rabubiyyat of God) and the
Acknowledgement (Hamd) by the Universe (by way
of spinning relative to God) that sustains the
universe. The day the God stops the supply and
the universe stops moving, Qiyamat (Halt) will
come.
To try to
create doubts by raising the question of the
order is nothing more than an attempt to keep
Muslims engaged in unnecessary debates.
Muslims must not get entrapped in it and must be
ready to wage a full-fledged campaign against
the so-called New World Order, which is based on
negation of God and commercialisation of evils.
Dr Javed
Jamil
Chief Editor
Islam, Muslims
& the World |
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