ALL SECULAR PAKISTANIS NEED TO UNITE 

Family of the Heart - DIALOGUE & DISCUSSIONS 

Dear Khalid

 

I will address your question in a moment, but first I would like to return to the first issue I raised. You used the term “war economy” in a way I considered inappropriate. You have now responded twice. In your first response you answered my claim, but I refuted your counter-argument. Your second posting has taken a completely new direction. I am left wondering whether you have anything new to say in defense of the “war economy” claim, or whether you accept that my objection is valid.

 

One aspect of your latest posting seems to suggest that you have changed your mind. You ask why America spends so many billions of dollars on arms. Well, if you believe that America has a “war economy”, then the answer is simple: to make a profit! If America truly benefits from arms manufacture more than it does from peaceful trade, whatever it spends it must receive back from sales – plus some extra. Of course, I do not believe this to be true, but don’t you?

 

Now, to your current question. It is of course a very loaded question, rather like the old joke one, “When did you stop beating your wife?” It appears designed to extract only a self-incriminating reply. Would it be fair if I asked you, “Do you believe in a dishonorable peace?”? After all, if the Palestinians did not fight a continuing war against Israel, it would be a dishonorable peace, would it not?

 

However, I am no pacifist. Everyone, hawk as well as dove, realizes that war is a despicable and always tragic action; only a fool would deny it. However, I have no hesitation in saying that there have been wars and invasions that I have reluctantly approved of. You say it is better to spend the billions on hospitals and on education. Of course it is. But it is not really a matter of “believing in” war; war can be a legitimate response to intolerable situations in the real world which you and I inhabit. It is easy to say idealistically “war is wrong”, but you and I have the luxury of not having to make decisions in the real world, so we can afford to be idealistic. When the world becomes perfect, by definition war will be unnecessary. I do not like it if someone approaches me with a knife. However, when that person is a surgeon, I accept that it may be painful but necessary. I believe that some warfare is like surgery.

 

The world is not, and never will be, a utopia. With some effort and a lot of luck, it may inch ever closer to paradise. However, progress will be slow and painful, and it will never actually get there. I am grateful that, for the first time in history, a sizeable middle class has emerged in many countries, including the two that you and I are lucky enough to live in. I hope that the comparative comfort and safety of such countries can be extended to others in the near future. In fact, if I were religious, I would pray for this. But I am not.

 

In some cases, it is fair to claim that it would be cruel not to support war. Here are two wars that I have supported, though there are many others. First is the Normandy D-Day invasion. Nineteen thousand French civilians died in the first week, yet the French cheered, even while the allied naval bombardment reduced their houses to matchwood, because they knew that they would soon be free from tyranny. My second choice is one that may surprise you: the invasion of Cambodia by Vietnam in 1979. This, of course, was to remove the egregious Pol Pot from power. The Vietnamese invaded for a mixture of reasons, some of which were self-interested. However, they removed a brutal tyrant, and I supported that. I have chosen this in order to show that I support some wars even when they involve interference by one country in the affairs of another. For what is the alternative? Does a leader have the right to be a tyrant merely because he is indigenous? I find this a heinous assumption. So did most of the downtrodden citizens of Cambodia, most of whom adorned the tanks of the invaders with flowers, despite the fact that the Vietnamese were traditional rivals.

 

Last year Burma was hit by cyclone Nargus. Remember? Tens of thousands of Burmese died because their baleful regime refused to allow the unfettered access of aid convoys. They kept making excuses to keep charitable services out, because they could not bear the idea of foreigners having contact with local people. No war was fought, but if the Americans had sent in the marines, I would have supported it. No question. Of course, any nation or group of nations cannot take such a move lightly, and it should be done only after the most rigorous diplomacy. However, I support it in extreme cases. Burma is one, and Zimbabwe is another.

 

You mention a war between the western and Muslim worlds. I hope this is just a hypothesis or a piece of whimsy, because there certainly is no such war. At least, not from the western side, though of course there are violent jihadists who are at war with the west. It disturbs me how many people in the Muslim world, even self-confessed moderates, seem to assume that the west is in some way at war with Islam. This is a false and dangerous judgment. I say “dangerous” because the mad bombers use this assumption to recruit and indoctrinate callow and impressionable young men. It is very easy to see that it is nonsense. Take the wars in Iraq and Afghanistan. These wars would have been fought the same way if the Iraqi and Afghani people were Taoists, animists or Jehovah’s Witnesses. The fact that they are Muslim is incidental. The United States invaded Haiti, which is Catholic. Does anyone suggest that this shows an anti-Catholic bias in the Protestant White House? The idea is preposterous.

 

All this is a kind of background to my tentative support for the invasion of Iraq. However, that is a whole new subject, and a very complex one.

 

Regards

Peter  

Send questions or comments to Family of the Heart