Mutual Influence of the Metaphysical and Physical

By: Ziauddin Ahmed

Family of the Heart - DIALOGUE & DISCUSSIONS 

Javed Bhai

 

The questions you ask require nothing short of a doctoral dissertation to answer, but I will briefly try to explain my position as best as I can, given the time constraints. You are probably aware that I am in the process of writing my doctoral thesis which is why I recently stepped down as President of the MCC.

 

What is rationality, you ask. Rationality for me would have to include a thinking process that is free of contradictions, antinomies, anomalies and paradoxes. I alluded to one of these in my last post where I discussed the paradox of evil arising out of the notion of a monotheistic god. This would lead into, as you yourself have pointed out, the response to your next question. 

 

The Quran, and for that matter other scriptures portray god/God as a benevolent, all- powerful deity, who is perfect in every way. Perhaps my definition of perfection is also warranted here. For me, perfection would have to mean "goodness" in the sense of the absence of all evil.

 

When we look at our world however, we see a preponderance of evil and treachery. You attribute this to human actions, but if human beings have been created by God, then god must have placed the propensity in man to commit evil. In other words, god's claim of "absolute power" must also be accompanied by "absolute responsibility". Can god be absolved of the evil?  In my opinion "no". And herein lies the great moral dilemma and contradiction between the notion of a powerful, perfect and omniscient god and the manifestations of his work as witnessed by us earthlings. Shouldn't an artist be judged by his/her work? Therefore, if the world is god's handiwork, I am afraid it is in shambles and his absolute power warrants that he assume absolute responsibility for it. 

 

Allow me to address this another way. I know as a human being I am far from being perfect, but I pride myself in having compassion for my fellow human beings.  If I had even the iota of power that god claims for himself, I would not sit and wait to fix the wrongs of this world. So what does that mean?

 

Is my morality superior to that of God's? If so, why should I worship him?

 

In answer to no 3, I believe that secular humanism is the only answer to the world's current fractious state. There are far too many divisions--artificial ones if I may add, between man and man or in feminist parlance: woman and woman, based on religion. I say this with the full realization that eliminating organized religion may only marginally improve conditions for our embattled world, but it is nonetheless a step in the right direction.

 

This does not mean people cannot believe what they want. By all means, let them believe in their own truths as Sohail often says.

 

My answer to no 4 is that I believe in a random universe. I do not believe there is a higher purpose to our existence. The only high purpose would be doing good to our fellow human beings here on earth. There are over a billion people living in conditions of extreme poverty and want across the world. Let us alleviate their suffering and try to create a heaven out of their hell right here.  

 

Regards,

Farzana Hassan

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