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Dear Mr. Anis Zuberi:
On December 16, 2009, you posted that Moulana
Abul Kalam Azad praised the mystical stance of
Shaheed Sarmad who was martyred on the edict of
the fundamentalist Muslim clerics. Some people
believe that Azad eulogized the universal spirit
of Islam. Sarmad did not believe in the
religious discrimination between the Muslims and
Hindus of India. Per my knowledge, it was not
only Sarmad who made such a claim, but also many
mystics acclaimed the same. Hafiz Sherazi, Amir
Khusroo, Mir Taqi Mir and Mirza Ghalib also said
what Sarmad pronounced.
Two types of people appear in Islamic history.
One type believe that, according to the Quranic
verse of Chapter Five, Islam has been
consummated and anyone outside the fold of Islam
is a heretic, hence liable to go to Hell. These
people are followers of Shariah (Islamic Law),
and many are radicals. The other type of people
are Sufis (Islamic mystics). They believe in the
universal and fraternal spirit of Islam. They
believe in Tareeqat, which means the Path. Sufis
believe that all paths lead to God. They cite
verse 62 of Sura Ale Imran in which Allah gives
glad tidings to the Muslims, the Jews, the
Christians, and the Sabeans for believing in God
and the Day of Judgement and for performing
noble deeds. From this verse, they conclude that
faith in God and performance of noble deeds are
the mission of all religions. You may adopt any
religion with these two conditions, and you will
be redeemed. The fundamentalists say that in
Sura Fatiha (The Opening), the Muslims daily
recite the verse, "Show us the Right Path," and
this right path is only Islam. Sufis, like
Sarmad, believe that the Right Path is the Path
of God, which can only be discovered and
traversed by universal values of love, justice,
peace, and humanity.
In modern mysticism, people from different
religions have rejected the philosophy of
radicals who praise their religion and condemn
the faiths of others. These hard-liners have
brought a bad name to religion. The modern
mystics believe that a man can love all humans
and show respect to the faiths of others while
sticking to any religion. The spirit of religion
is more important than the formalism.
In my opinion, when Sarmad, being a born Muslim,
raised the voice of unity between the Hindus and
the Muslims, it was the need of the society of
India at that time. He did not condemn Islam. He
only stood for interfaith harmony, which was the
need of that time and is still the need of our
time. A true mystic may belong to any religion;
he preaches love and unity instead of preaching
hatred and dissension. Moulana Azad, while
praising Sarmad, kept in view the universal
spirit of Islam. It is the approval of Islam. It
is neither disapproval nor denial of Islam.
Sincerely,
Dr. Maqsood Jafri
New York |